Sunday, August 24, 2014

RELIGIONS, SECTS, DENOMINATIONS, SPLINTER GROUPS that come later are INTOLERANT OF THEIR ROOTS.

RELIGIONS, SECTS, DENOMINATIONS, SPLINTER GROUPS that come later are INTOLERANT OF THEIR ROOTS.

Why is this so? Is it because, those who come later think, they are smarter than their previous generations.??? There were corruption scandals in Catholic Churches!! Is Protestantism free of all the diseases afflicting Catholicism.?What explains the more than 1500 plus (Googling gives the figures as 33,000+) denominations , after Protestantism.? Problem with the intellect ? Here is a classic example from Missionary Literature, and the intolerance of PROTESTANTS towards CATHOLICS in Kerala soil. A Keralite should also bear in mind that such animosities BETWEEN THE NUMEROUS CASTES never existed in Kerala, during the same period. Such stories remain to be invented.

Quote : "“The question has been asked – Why do the disturbances which have arisen in connection with the spread of Protestant Christianity in Travancore not occur between Roman Catholics and heathens ? The reply seems to us obvious. There is, in the first place, less difference between Romanists and Hindus than between Protestants and Hindus. The Romanists are by no means so well instructed, either in scriptural or secular knowledge, as our people are. The native Romanists are admitted much more readily to baptism and communion with the church than are those who apply to us. In common with Hindus they practise image-worship, processions, and pompous ceremonies. They observe caste to some extent, and have often separate chapels for worshippers of different castes. Hence they do not excite the jealousy of other castes by rising in the scale of enlightenment and civilization, but have remained for nearly three hundred years stationary in these respects, while our converts have mostly escaped from the power of hard masters, and have in fifty or sixty years risen amazingly in character and position. Nor is there anything like the active converting agency at work amongst Roman Catholics that is carried on in our mission. Very few are added to their numbers from heathenism, which therefore has not much cause to fear them on this ground. The Romish congregations, too, are chiefly situated in the maritime districts, where they have existed for so long a time that they are looked on as a familiar and established class, and as an integral portion of the population.” Pages 275-6, Chapter XX,Establishment and Early History of the London Mission in Travancore., From the book “The Land of Charity” by Rev. Samuel Mateer of London Missionary Society. (First Pub.1870)

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