Showing posts with label Constitution of India. Show all posts
Showing posts with label Constitution of India. Show all posts

Monday, February 16, 2015

KNOWLEDGE & ACTION : EAST vis-a-vis WEST; INADEQUACY OF WESTERN MEANS

If  EDUCATION  is like  diving into a pool or pond and   bathing/drinking  to  get refreshed/purified  leading to  a feeling of  being re-born ( born-again, (dwija)) , how the pool of knowledge must be.? How the water in that pool must be; how the water must be collected ? (Water in the pool is compared to the  sum total of knowledge. (Baptism ?)) By which means ? Here lies the Major difference between the Indian Civilization  and the rest of the world !!!!!

A conspicuous  clue to this is there in the advice of  Gandhari  to her son  Duryodhana. She points out that a  sharp and  appropriate  intellect  is  a  product obtained by the control of the senses.  And  such an intellect can only generate , beneficent  knowledge impacting the  well-being of all beings.

“One, who aspires  to great things, must  lead  his senses  to virtue and profit (dharma and artha); by having the senses under  control, intelligence  increases  as  fire  when it has fuel added  on to it.” (Udyog-Parva Main, Bhagavat-Yana Parva Sub, Chapter 129, Sloka 26, page 344, Vol.3, English Translation M N Dutt.) The above idea of  intellect/intelligence is  entirely different from the Western idea of intelligence which is entirely organ centric. ie Brain centric.

Gandhari, who came to  present day India from the present day Afghanisthan expressed a fragment of ‘still’ / ‘eternal’ valid knowledge that was then current in ancient India whose soothing influence extended upto Saudi Arabia, Iran and Greece in the West. The same  idea in DETAIL   is clearly given in the  Yogasutras of Patanjali. Chapter 1, Samadhi-padam gives the overview of  Yoga. In it  Sutras 48 & 49 deal with Pranja (Buddhi=intellect) . Raising the intellect to the highest level possible, the intellect at that stage is called “Ritham-bhara”. It  then yields knowledge of everything that exists in the universe  directly , not  in the usual conventional way which is dependent on the senses.(therefore susceptible to wrong inference, interpretation resulting in wrong knowledge.) And Indian civilization is the product  of  knowledge resulting from “Ritham-bhara” buddhi/intellect of our seers. (Thus it becomes our paramount duty and responsibility to nurture our civilization.)

PRESENT SITUATION
Over a  period  of   four to five generations, the crystal clear water of  the Indian  pool  is being replaced by the bloodied and  murky waters of  the Western World. When  the knowledge pool itself is  corrupted/defiled/polluted, when the water(knowledge) itself has become unfit,  how can  one ever  improve the quality of education. !!???

CONCERNS ABOUT EDUCATION EXPRESSED BY ‘EMINENT’ PERSONALITIES IN THE PAST FEW DAYS !!!!!
Quote:- “Quality of law education is a matter of concern throughout the country,” the Chief Justice observed. (Feb 14.2015)

ABOUT KNOWLEDGE-LED SOCIETY – THIS CONCEPT IS DISCUSSED AT LENGTH  IN THE MAHABHARATHA. – The Gandharva  Chithraratha will challenge  the Pandavas  walking in the forest  towards  Panchala-kshithi, WITHOUT a  Brahmin leading the way.(Chaithra-ratha-parva). They were on their way to attend the  swayamvara of  Draupadi/Krishna/Panchali. Pandavas were challenged because they were walking without  being led by a  Brahmin. (knowledge). Finally the Gandharva  points out the learned and knowledgeable  BRAHMIN  Dhaumya, who will become the Purohita  of the Pandavas.

In Modern Times………
Quote:- “Prof. M.S. Swaminathan, founder and chairman of M.S. Swaminathan Research Foundation, spoke about Mahatma Gandhi's idea of change and education. Laying emphasis on activity based education, he said, “It is simple and educative, and does not curb a questioning mind.”

Mr. Sashi Kumar, lucidly summarised the views of Prof. Swaminathan and said, “We should have a knowledge-led society. It’s difficult to achieve, but that's what we need.”” (Feb.16.2015)

Quote:- Educators need to help children understand the importance of the pluralistic nature of the country, said N. Ram, chairman, Kasturi and Sons Limited.

Quote:- “Education cannot be insulated from society,” he said, speaking at the Educators for Change conference at Don Bosco School of Excellence on Saturday. (Feb.15.2015)


ABOUT THE CONSTITUTION OF INDIA
Quote:- “He said such incidents threatened the ideals of the Constitution. “In particular, it threatens Article 14, which guarantees equality, Article 19, which guarantees freedom of speech and expression, and Article 25 that guarantees the right to practise and profess any faith,” he said.

Speaking on economic unity, R. Vaidyanathan, professor of finance and control, Indian Institute of Management-Bangalore, said the Indian aspect of saving money and entrepreneurial spirit would guarantee the growth of the country. 

“There is disproportionate emphasis on FDI while savings from households have majorly contributed to the country’s economic growth. In reality, it is the housewives who have driven economic growth. The government must leave the entrepreneurs alone,” he jokingly remarked.

 Gopalkrishna Gandhi, former Governor of West Bengal, said Prime Minister Narendra Modi must speak up against the ‘virus’ of ‘Ghar Vapsi’ and express his disagreement with it clearly. “The deafening silence of religious majorities, who have nothing but the goodwill of minorities at heart, increases uncertainty and insecurity,” he said.

Economist S. Gurumurthy was the last speaker of the evening. He said a topic like religious unity cannot be broached without talking about ‘doctrinal tolerance’ of religions born in India and ‘doctrinal intolerance’ of other religions.

“Hinduism is a religion that accepts all other religions. Religious tolerance would mean acceptance of religious leaders, ideas and figures of other religions as well,” he said.

When asked what he thought about some Sangh Parivar leaders raking up the issue of making India a ‘Hindu Rashtra’, he called for a debate. “The doctrines call for acceptance of all religions. Can the same be said of other religions?” he said.” (Feb. 17, 2015)

MODERN  MURDERING  THE PRE-MODERN
http://www.thehindu.com/features/metroplus/his-last-moments/article6842828.ece?ref=slideshow#im-image-0 (Feb 1, 2015) – Just  AFTER the last living moments of Gandhiji. (Photos)

ABOUT THE CONSTITUTION OF INDIA

Quote:- “The Constitution is merely a guideline for the state. Not for the people of the state. The notion of what seems right to the people of a country comes from the prevalent cultural and social norm, not the Constitution. We need to debate if adding a certain word or group of words in the Constitution has any material impact (positive or negative) on the lives of the people,” says Daithankar.

In order for such debates around secularism and socialism to be more nuanced, the country needs to focus on education, says Jain. “Our country needs a thorough overhauling of our education system. We need students to start thinking critically of their environment from an early age.” (Feb.15 2015)

BRAHMIN (knowledge) LEADING THE WAY IN  SOUTH-EAST ASIA
Quote:- “The Sanskrit inscriptions indicate that local rulers in Southeast Asia employed South Indian Brahmins as advisors and counsellors. The Brahmins were the mechanisms through which the inscriptions and objects of Vedic ritual landed up in these improbable, remote places. There was clearly an Indian presence in Southeast Asia, not just of ideas and religion but of people as well.” (Feb 15 2015)

Covering letter for the above article :- 
Dear Sir and other friends,
The last mail  I had sent you concerned mainly with the Constitution of  India. I had written it ahead of  a  Sunday Magazine  article  about  the same in the Hindu, about which I did not have any prior information. 

Quotes from  that article and  from other ones which will be  of definite interest to  ‘concerned’ and ‘sensitive’ individuals ,and  which are presently exercising the minds of prominent personalities  of our society,  I am providing in the attached document with  links. The quotes I  feel are sufficient to know the crux of the problems faced by our  modern society. But to know it fully in context, one may  pursue the links.

One personality  opined that our  society must be knowledge-led.  Sir, you are the  founder of  a NGO. And  that  NGO must be active.  On what basis such an  NGO is  animated. On what knowledge foundation the NGO rests on and the basis of its actions.

I am presenting herewith a  graph  from the works of ‘modern’ scholars.  One can find out the economic pre-eminence of  India more than 2000 years  ago from that graph.  Other sources like travellers to India from China etc  during the reign of Chandragupta Maurya also  corroborates this graphical  interpolation. (See Michael Wood’s BBC documentary, The Story of India Part 1, which is available now in Amazon.). Modern economy which is just 250 to 300 yrs old is not able to hold on its own. It is having chronic illness.

If  EDUCATION  is like  diving into a pool/ pond and   bathing/drinking  to  get refreshed/purified,  leading to  a feeling of  being re-born ( born-again, (dwija)) , how the pool of knowledge must be.? How the water in that pool must be; how the water must be collected ? (Water in the pool is compared to the  sum total of knowledge.) By which means ? Here lies the Major difference between the Indian Civilization  and the rest of the world !!!!! (Western civilization has namesake baptism !!!?) – Read further in the attached document…


Wednesday, February 11, 2015

Constitution of India : It is a limiting factor ,a drag on Indians !!??

Constitution of India  vis-a vis Wisdom in the  Mahabharatha.

Constitution : a body of  fundamental principles or established precedents according  to which a  state or other organization  is acknowledged  to be governed.

Based on the above definition, is our modern constitution  really conveying to us established precedents. How limiting modern constitution is ? Does it provide us guidelines to,  for eg. the desirable relationship between father and son, guru and shishya? Does it provide us guidelines about how the elders in a family  should conduct themselves ? From our written constitution can such guidelines to relationships  be  derived ?  Is our constitution leading us astray ?

Are elected representatives, ie. those elected by the people in a democracy,  having sufficient qualifications  to  sit in an assembly,ie parliament,   to oversee the governing of this country ? Is a written and celebrated constitution necessary ? Are laws passed,  by members of parliament , required for the conduct of  industry and businesses in conformity with ethics and morality ?(eg. Nuclear Liability Bill) Are they well conversant  with ethics and morality ? Is modern education capable of instilling  in their core such knowledge ?    What is nobility ? How the members of the noble family must conduct themselves ? What must be  their learning and knowledge ? (Learning then was not guided by any state sponsored syllabus !!)What are the duties and responsibilities of  the elders in the family ? The relation between father and son, between guru and disciple, how it should be ? How  a  state must be governed by the royal family ?What must be the learning and qualifications of the members of an assembly ?(Who must be admitted in a  assembly where  decisions impacting multitudes are made ?) Based on that how one  is likely to  become a  party, a participant in unjust actions ? How such actions will  affect onself?  - The following paragraphs will help one develop a  proper perspective  with regard to the above questions.


The Speech of Krishna
'In order that, O Bharata, peace may be established   between the Kurus  and the Pandavas  without a slaughter  of   the heroes (veer), I (Krishna)  have come hither.  Besides this ,O king (addressing the elderly Dhritharashtra) , I have no other  beneficial words   to utterO chastiser of foes, everything that should be learnt  in this world  is already  known to thee.   This thy race, O king, owing  to its learning  and behaviour, and owing  also  to its being adorned  with every  accomplishment,  is most distinguished  among all royal
dynasties. Joy in the happiness  of  others, grief  at sight of other people's misery, desire to alleviate  distress, abstention from injury, sincerity, forgiveness, and truth,-these, O Bharata, prevail amongst the Kurus. (Meaning of sloka 6.)
कृपानुकम्पा कारुण्यमानृशंस्यं  च  भारत ।   "kripanukampa  karunyamaanrushamsyam cha bharatha
तथा आर्जवं  क्षमा सत्यं  कुरुष्वेतद्  विशिष्यते ।।6।। thadha  aarjavam kshma
sathyam kurushvethadh vishishyathe."
Then thy race, therefore, O king, is so noble, it would be a pity  if anything improper  were done by any one belonging to it, and greater
pity still if it were done by thee. O chief of  the Kurus, thou art  the first of those that should restrain the Kurus  if they behave  deceitfully  towards  strangers  or those numbering  with themselves(ie to members  of their own family), when the deceit is being done or when it is conceived. Know, O thou  of  Kuru's race, that those  wicked sons of thine, headed by Duryodhana, abandoning both virtue and profit, (ie dharma and artha) , disregarding morality, and deprived of their  senses by avarice(lobha), are now acting most
unrighteously  towards, O bull of men, their foremost  of kinsmen. That terrible danger (which threatens all)  hath its origin  in the conduct of the Kurus. If thou  becomest indifferent to it, it will then produce a  universal slaughter......” (Meaning of Slokas from 3 to 11,
Chapter 95, Udyog Parva Main, Bhagavad Yana Parva sub)

The following slokas  from 45 to 51, given below at the end of this paragraph  is about individuals being a party to unrighteousness by not opposing the same. It also is about heeding the advice of elders, especially  the father. When one abandons or deviates from one's civilizational/cultural  roots, it is like turning the back on wise counsel, not heeding fatherly advice. Maybe 'Pithru-tharpanam" (or Pithru-bali)  was made a necessary ritual to embed into the consciousness of the multitudes ,of heeding fatherly advice, the culture acting as the medium carrying such advice  spanning generations.

  In modern times a  relationship of particular interest between   father and son gone sour is that of Gandhiji and his eldest son Harilal Gandhi.  Finally Harilal breathed his last at a Bombay hospital almost a destitute. Harilal not only did not listen to his father, but tried to spite him and even acted against him publically.

“Krishna continues  - Saluting and propitiating thee (ie Dhritharashtra), the Pandavas  have said unto thee, 'At thy  command  we have, with our followers, suffered  great misery. For  these twelve years  have we lived in the woods, and for the thirteenth year have we lived incognito  in an uninhabited part of the world.  We broke not our pledge, firmly believing that our father also would abide by his.  That we violated  not our word  is well-known  to the Brahmanas who were with us.  And as we, O bull  of the Bharata race, have
abided by our promise, also do thou  abide by thine.  Long have we suffered the greatest misery , but let  us now have our share of the kingdom.  Fully conversant as thou art with virtue and profit, it behoveth thee to rescue us. Knowing  that our obedience  is due to thee, we have quietly undergone much misery. Behave  thou then unto us  like a father  or brother. A preceptor  should behave as a preceptor towards  his disciples, and as disciples  we are willing to behave as such towards  thee, our preceptor.  Act thou, herefore,towards us as a preceptor should. If we go wrong, it is the duty  of our father to set us right.  Therefore, set us  on the way and tread thou also the
excellent path  of righteousness.(dharma).'
Those sons  of thine, O bull of the Bharata race, have also said unto these kings assembled  in the court these words, 'If the members of an assembly are conversant with morality (dharma), nothing improper  should be permitted by them to happen.   Where, in  the presence  of the virtuous members of  an assembly, righteousness  is sought to be  overpowered  by unrighteousnes, and truth by untruth, it is those members  themselves that are vanquished and slain. When righteousness, pierced  by  unrighteousness, seekth  the protection of an assembly, if the arrow  is not extracted, it is the members themselves  that are  pierced  by that  arrow. Indeed, in that case, righteousness  slayeth  the members  of that assembly, like a  river  eating away  the roots of the trees on its bank.' Judge now, O bull  of the Bharata race.” (pages 196 & 198 of Vol.2, Kisari Mohan Ganguli)

The  assembly referred to above is   applicable to  any institution  whether it be family, or class or college or university, army, govt , business enterprise,  etc etc. If  we do not protest or act against injustice happening before/around  us wherever  we are, as per Indian culture, we are also party to such injustice, which will definitely taint us in this life and those to come.

In another chapter 124, Krishna talks about how fatherly advice becomes helpful at the time of adversity - " Be obedient, O sire, to the commands of  thy father. They that are good sons  always  regard  that to be beneficial  which their fathers command. Indeed, when overtaken  by calamity , every one recollects  the  injunctions of his father." Sloka 20, English translation Ganguli, page 239, Vol2

स भवान् मातृपितृवदस्मासु  प्रतिपद्यताम् ।
गुरोर्गरीयसी  वृत्तिर्या च शिष्यस्य  भारता ।। 45।।  ।।४५।।
वर्तामहे त्वयि च तां त्वं च वर्तस्व नस्तथा ।
पित्रा स्थापयितव्या हि वयमुत्पथमास्थिताः ।।46।। ।।४६।।
संस्थापय  पथिष्वस्मांस्तिष्ठ  धर्मे सुवर्त्मनि ।
आहुश्चेमां  परिषदं  पुत्रास्ते  भरतर्षभा ।।47।। ।।४७।।
धर्मज्ञेषु  सभासत्सु  नेह युक्तमसाम्प्रतम् ।
यत्र धर्मो  ह्यधर्मेण  सत्यं  यत्रानृतेन च ।।48।।  ।।४८।।
हन्यते  प्रेक्षमाणानां  हतास्तत्र  सभासदः ।
विद्धो धर्मो ह्यधर्मेण सभां  यत्र प्रपद्यते ।।49।। ।।४९।।
न चास्य शल्यं  कृन्तन्ति विद्धास्तत्र  सभासदः ।
धर्म  एतानारुजति यथा  नद्यनुकूलजान्  ।।50।। ।।५०।।
ये धर्ममनुपश्यन्तस्तूष्णीं  ध्यायन्त  आसते ।
ते सत्यमाहुर्धर्म्यं च  न्याय्यं च भरतर्षभ ।।51।। ।।५१।।
(from p.278, Vol.3, Udyogaparva, Chapter 95, (Bhagavad-yana Parva)-The speech of  Krishna)

Further Links about Constitution of India 
Quote:- "Mr. Modi said equal respect of all faiths was an integral part of the Constitution, but it had “roots in the ancient cultural traditions” of India. “This principle of equal respect and treatment for all faiths has been a part of India’s ethos for thousands of years. And that is how it became integral to the Constitution of India. Our Constitution did not evolve in a vacuum,” he said."


ABOUT THE CONSTITUTION OF INDIA
Quote:- “He said such incidents threatened the ideals of the Constitution. “In particular, it threatens Article 14, which guarantees equality, Article 19, which guarantees freedom of speech and expression, and Article 25 that guarantees the right to practise and profess any faith,” he said.
Speaking on economic unity, R. Vaidyanathan, professor of finance and control, Indian Institute of Management-Bangalore, said the Indian aspect of saving money and entrepreneurial spirit would guarantee the growth of the country.  
“There is disproportionate emphasis on FDI while savings from households have majorly contributed to the country’s economic growth. In reality, it is the housewives who have driven economic growth. The government must leave the entrepreneurs alone,” he jokingly remarked.
 Gopalkrishna Gandhi, former Governor of West Bengal, said Prime Minister Narendra Modi must speak up against the ‘virus’ of ‘Ghar Vapsi’ and express his disagreement with it clearly. “The deafening silence of religious majorities, who have nothing but the goodwill of minorities at heart, increases uncertainty and insecurity,” he said.
Economist S. Gurumurthy was the last speaker of the evening. He said a topic like religious unity cannot be broached without talking about ‘doctrinal tolerance’ of religions born in India and ‘doctrinal intolerance’ of other religions.
“Hinduism is a religion that accepts all other religions. Religious tolerance would mean acceptance of religious leaders, ideas and figures of other religions as well,” he said.
When asked what he thought about some Sangh Parivar leaders raking up the issue of making India a ‘Hindu Rashtra’, he called for a debate. “The doctrines call for acceptance of all religions. Can the same be said of other religions?” he said.” (Feb. 17, 2015)
MODERN  MURDERING  THE PRE-MODERN
http://www.thehindu.com/features/metroplus/his-last-moments/article6842828.ece?ref=slideshow#im-image-0 (Feb 1, 2015) – Just  AFTER the last living moments of Gandhiji. (Photos)

ABOUT THE CONSTITUTION OF INDIA
Quote:- “The Constitution is merely a guideline for the state. Not for the people of the state. The notion of what seems right to the people of a country comes from the prevalent cultural and social norm, not the Constitution. We need to debate if adding a certain word or group of words in the Constitution has any material impact (positive or negative) on the lives of the people,” says Daithankar.
In order for such debates around secularism and socialism to be more nuanced, the country needs to focus on education, says Jain. “Our country needs a thorough overhauling of our education system. We need students to start thinking critically of their environment from an early age.” (Feb.15 2015)
http://www.thehindu.com/features/magazine/whats-all-the-fuss-about/article6890745.ece


The Civil Liability for Nuclear Damage Act, 2010 or Nuclear Liability Act is a highly debated and controversial Act which was passed by both houses of Indian parliament. 

“What is the cost of nuclear reactors compared to the liability that the suppliers would have to carry? Based on recent contracts for nuclear plants abroad, the cost of the 10 Westinghouse reactors of 1,000 MW is likely to be in the range of $50 billion. This is not the full cost of the plant but only the cost of the reactor island.

Against these costs of $50 billion, the total liability that Westinghouse would have under the Act is less than $450 million; in other words less than 1% of its contract value! Westinghouse is not willing to take on even this small amount of liability, for what its CEO, Danny Roderick, calls “the safest reactors in the world”. In other words, they are not willing to put money where their mouth is.

The Modi government transferring the nuclear suppliers' liability to itself is essentially letting them completely off the hook for supply of any substandard or defective equipment. The lack of any liability is a perverse incentive to the suppliers to build substandard plants and risk the lives of Indian people. For a country that has seen the worst industrial disaster in the world, namely the Bhopal gas disaster in 1984, this smacks of either amnesia or a total lack of concern for the Indian people.”

“The words of Professor Kiyoshi Kurokawa, who chaired the Fukushima Nuclear Accident Independent Investigation Commission are eminently appropriate in the Indian context as well: “What must be admitted — very painfully — is that this was a disaster ‘Made in Japan.’ Its fundamental causes are to be found in the ingrained conventions of Japanese culture: our reflexive obedience; our reluctance to question authority; our devotion to ‘sticking with the program’; our groupism; and our insularity … nuclear power became an unstoppable force, immune to scrutiny by civil society. Its regulation was entrusted to the same government bureaucracy responsible for its promotion.”