Wednesday, September 4, 2013

ECONOMIC CRISIS - Are we just dispensable pawns for US Financial Institutions & stone- hearted leaders?

The following article , 'WITHDRAWAL SYMPTOMS TO A DOLLAR ADDICTION (copied below) which has appeared in today's The Hindu newspaper, reveals many facts of in-sincere governance, that reflects adversely on the so called 'leaders' of the G-20 nations. These leaders are the 'elected representatives' of the people from the respective nations.Did they have the long-term welfare of the people uppermost in their minds or only the thought of short-term political gains in their hometurfs, while they took  collective decison for a 'fiscal booster' in the year 2008 ?

The facts revealed by this article 

(1) The fulcrum or the fundamental premise, on which the current economic crisis hinges, is "US shows  recovery" after the "2008 financial meltdown'. Actually US recovering must be Gospel for us in this globalised economy, as it will also bring us good tidings in this net-worked world. But unfortunately the ground experience is stressfull for the majority citizens of
this country.

(2) This positive sign, of  the slight movement upwards in US economy, now  wakes the conscience(of authorities  ?)  which triggers the realisation that expansion of credit by printing currency cannot be an eternal remedy. Therefore 'The Federal Reserve begins to taper excess liquidity as a consequence' (of US showing recovery). This  results  in the following action:- 'US Federal Reserve  withdrawing its $85-billion-a -month liquidity support to the domestic economy over the next year'. The US Fed had 'declared this statement in May indicating withdrawl of  liquidity in near future.' We the ordinary citizens will never know whether these words will be followed up with action. And just this announcement has sent the markets in a tizzy.


(3) The current economic crisis is actually rooted to the '2008 financial meltdown'. At that time, the causes of the crisis was  the 'expansion of credit', which boomeranged starting with the housing bubble in US. And that crisis thereafter spread across the world.


(4) Now it seems, that the solution to the 2008 crisis, was still more expansion of credit. Read the following passage from the article." Deputy Chairperson of the Planning Commission Montek Ahluwalia says after the economic crisis in 2008 the focus largely remained on boosting the global economy through fiscal expansion. There was consensus among all G-20 economies to go for a fiscal booster. "


(5) We are made to wonder how our PM , Dr. Manmohan Singh, who is  considered to be an 'economist of repute and credibility' , could be a party to such "unconventional monetary policies" ?What had compelled him to be a party to such decision taking ? Did he succumb to

US Pressure or bandwagon effect? Or did he think of giving a steroid shot to the Indian economy, that will brighten the prospects of his Govt. continuing in power? In any case he was not 'faithful and true' to the subject (economy) he studied and practised !! This is the least that could be said about this hideous affair impacting on many lives across the world.

(6) There was consensus amongst the G-20 leaders for the 'fiscal booster' which was unconventional. This is likely to have happened after Presiden George W Bush's  talk on the subject. "President George W. Bush told the first G-20 meeting at Washington, after the 2008 financial meltdown, that the emerging economies will have to play a big role as engines of world growth."  After deciding to boost the economy through fiscal expansion, which is most likely a US idea,  'there was hardly any formal discussion on coordinating the monetary policies at that time'.- Now in 2013, it looks like we had walked into a trap (honey-trap) laid by the Americans.


(7) The expansion of credit/liquidity  by the Americans is questionable .That is why it is called 'unconventional monetary policy'. Look how they have done it . "The U.S. then resorted to the most unprecedented injection of liquidity in its history as the central bank balance sheet expanded from about $870 billion before the crisis to $3 trillion today. The additional $2 trillion freshly printed dollars were pumped in three phases, described as QE1, QE2 and QE3. This was done largely because the U.S. economy was not showing any signs of reducing its unemployment rate since the peak of the crisis."


(8) The US it seems waited for 50 months after the peak of the crisis. ie the 2008 financial meltdown. That means it waited for 4 years and two months after 2008, hoping the situation will improve. Then only it embarked on printing dollars, as per the article in The Hindu. Quote
from the article " In all past episodes of depression/recessions, the U.S. economy had bounced back to its pre-crisis employment within 12 to 24 months. This time things did not improve significantly even after 50 months. This resulted in the highly “unconventional monetary policy” which is coming back to haunt the emerging economies." This suggests that it started printing dollars for 'the fiscal booster' only in 2012. ? How credible are these facts presented here. ? Did the dollar inflows into India and other emerging economies , start only in 2012?  Considering that a decision was taken in 2008 to boost the global economy through fiscal expansion!!!

(9) The emerging economies that are impacted negatively due to Fed's actions are Indonesia, Turkey, South Africa, India, Brazil and Malaysia. China & Japan are not in this list,(being in the same region), and these two countries are lenders to the US Govt.


After reading the article, one becomes doubtful of US intentions and actions and the following questions pop-up in the mind.


(a) US economy is only 'showing' recovery. Is this recovery really going to effected by sucking off the wealth from the above countries including India, whose currency has depreciated , to whom US can sell dearly and buy cheaply. Is not this the conceited plan of US in effecting a recovery.? 


(b) At this point in time why US wants to  strike Syria, when its 'acolyte' ie UK is not going along with it ?The previous wars in Iraq and Libya had boosed the economic prospects of US companies.!! If US is itching for an attack on Syria, is it that its economy had NOT really shown any signs of recovery. In this age of 'futures' trading, is US announcing the results beforehand, before actions are taken on the ground. 


(c)  As per Noam Chomsky, the Really Existing Capitalist Democracy existing in US is a

plutocracy. And more than 70% of its population are kept out of any decision making after the elections. Actually the same is happening in parliamentary democracies everywhere. So are all these  decisions and the events based on that ,to benefit the rich and poweful in all nations, at the cost of the poor. ?

What the PM said in Parliament about   the Indian economy . (The Hindu, 31/08/13, Page 12, National ,http://www.thehindu.com/todays-paper/tp-national/pm-need-of-the-hour-is-more-difficult-reforms/article5077814.ece)

(1)   Exports :- “On the export side, “weak demand in our major markets has kept our exports from growing.” Exports were further hit by a collapse in iron ore exports. Taken together, these factors made “our current account deficit unsustainably large,” he said.
(2)   Imports :- “Prior to 2010-11, the current account deficit was more modest and financing it was not difficult. Since then, there had been a deterioration, mainly on account of huge imports of gold, and a higher cost of crude imports and recently, of coal.”
(3)   Intraneous  factors : - “Not only had the rupee been hit because of a large current account deficit, part of it was a needed adjustment as inflation in India had been much higher than in advanced economies. Therefore it was natural that there had to be a correction in the exchange rate to account for this difference.”
(4)   Blessing in disguise :-“ “To some extent, depreciation can be good for the economy as this will help to increase our export competitiveness and discourage imports,”
(5)   Extraneous factors :- “The sharp and sudden depreciation of the rupee, he said, was due to unexpected factors such as the situation in Syria and the prospect of the U.S. Federal Reserve tapering its policy of quantitative easing as the U.S. economy was recovering. This led to a reversal of capital flows which was now sharply pulling down not just the rupee but also the Brazilian Real, the Turkish Lira, the Indonesian Rupiah, the South African Rand and many other currencies.” (Is the U.S economy really recovering ? Are they not jumping the gun, thinking of better prospects (only ephemeral) after military intervention in Syria ?Really Existing Capitalist Democracy in America is a plutocracy. Few people take the decisions there, serving own interest)
(6)   Remedies :- “Clearly we need to reduce our appetite for gold, economise on the use of petroleum products and take steps to increase our exports.” (There was another time when India was the dump-yard for bullions of silver and gold. The economy was not (made) complex at that time, foreigners paid for  our manufactures in gold and silver.- How are we to economise  the use of petroleum products, since we have moved  away from an agricultural economy to an automobile economy. ?- Exports are likely to improve since Indian goods will now be cheaper, “provided” there is world-wide demand )
(7)   Warning of  treatment  based on Milton Fried man’s Shock Doctrine :-“ While admitting that there were several problems facing the economy and investor sentiment was affected, he said the country would face “short-term shocks” but expressed confidence that growth in the current fiscal would rise to 5.5 per cent, up from a decade’s low of 5 per cent in 2012-13”.
(8)   Provided further data for public consumption, engendering in us cognitive dissonance ““It is important to recognise that the fundamentals of the Indian economy continue to be strong. India’s overall public-debt to GDP ratio has been on a declining trend from 73.2 per cent of GDP in 2006-07 to 66 per cent in 2012-13. Similarly, India’s external debt is only 21.2 per cent of GDP, and while short-term debt has risen, it stands at 5.2 per cent of GDP. Our forex reserves stand at $ 278 bn, and are more than sufficient to meet India’s external financing requirements.” - If the fundamentals of the economy continue to be strong, the chronic problems we are facing should never have arisen !!!! Now we the people are thoroughly confused !

For the PM  'the prospect of the U.S. Federal Reserve tapering its policy of quantitative easing as the U.S. economy was recovering' is only just one causes for the current crisis.  Whereas the article  by Mr.Venu underpins that  Fed Policy is solely responsible for the crisis.

Will the people by and large have full knowledge about this crisis? Is economics a proper science, able to predict effects  from causes. That is, if a given set of initial conditions are provided,will economists be able to determine the final outcome/s. If this be affirmative, how will we judge the actions of the G-20 leaders. 

Whatever it is, we the ordinary people are short-changed by govts., financial institutions and uncaring and unsympathetic leaders. And there is no reason for hope.



Op-ED Article of 01/09/2013

Withdrawal symptoms to a dollar addiction - M.K.Venu


The G-20 summit in St. Petersburg, Russia, that begins on September 5 will probably show greater urgency in tackling emerging risks to sustainable global growth. It will call for much closer cooperation between the developed and developing worlds, as also among emerging economies, in dealing with the “catastrophic consequences” of the United States Federal Reserve withdrawing its $85-billion-a-month liquidity support to the domestic economy over the next year. Cumulatively, the U.S. has pumped an additional $2 trillion of freshly printed greenback since the 2008 global meltdown to support its banking system and the economy at large.

The prospect of the withdrawal of some of these dollars from the global system has sent shivers down the backs of many emerging economies, including India. The rapid currency depreciation in many of these countries, such as Indonesia, Turkey, South Africa, India, Brazil and Malaysia these past few months, especially after the Fed’s statement in May indicating withdrawal of liquidity in the near future, was discussed at the G-20 Finance Ministers’ mid-July meeting in Moscow. Finance Minister P. Chidambaram had spoken to U.S. officials at the Moscow meeting and expressed concern at the negative impact of the Fed’s actions on the emerging economies.

India's concerns
India has already flagged the issue by stating how “unconventional monetary policies” followed by the U.S. and EU have ended up creating new risks in the system. Deputy Chairperson of the Planning Commission Montek Ahluwalia says after the economic crisis in 2008 the focus largely remained on boosting the global economy through fiscal expansion. There was consensus among all G-20 economies to go for a fiscal booster. There was hardly any formal discussion on coordinating the monetary policies at that time. The U.S. then resorted to the most unprecedented injection of liquidity in its history as the central bank balance sheet expanded from about $870 billion before the crisis to $3 trillion today. The additional $2 trillion freshly printed dollars were pumped in three phases, described as QE1, QE2 and QE3. This was done largely because the U.S. economy was not showing any signs of reducing its unemployment rate since the peak of the crisis. In all past episodes of depression/recessions, the U.S. economy had bounced back to its pre-crisis employment within 12 to 24 months. This time things did not improve significantly even after 50 months. This resulted in the highly “unconventional monetary policy” which is coming back to haunt the emerging economies.

According to Dr. Arvind Virmani, who represented India as Executive Director at the IMF in the post-crisis period, “We at the IMF did express concern that the massive quantitative easing by the United States was particularly going into some eight emerging economies, India being one. The liquidity boost also led to a big increase in oil and commodity prices which also contributed to high inflation in emerging economies.” Dr. Virmani agrees managing such massive inflows, and now possible outflows, is a big challenge for developing economies like India.

One of the key concerns of the G-20 meet in St. Petersburg will be how emerging economies can manage the outflow of dollars that is bound to occur as the U.S. shows recovery and the Federal Reserve begins to taper excess liquidity as a consequence.

Indeed, beyond a point U.S. monetary policy cannot address global concerns. The U.S. will necessarily look inward until there is some visible improvement in its own employment data. In fact, one of the criticisms of the G-20 forum was that it had become just a talk-shop after the first two meetings in 2009 in Washington and Pittsburgh. The first two meetings showed urgency among countries to work together in a coordinated manner because the economic crisis was at its peak. Recall how President George W. Bush told the first G-20 meeting at Washington, after the 2008 financial meltdown, that the emerging economies will have to play a big role as engines of world growth. At that time America looked most vulnerable. But today some of the emerging economies seem more vulnerable with their currencies crashing.

The possibility of a substantial tapering of the dollar deluge of the past is making developing economies think hard about innovative solutions. They will also have to come up with unconventional alternatives like bilateral and regional currency swaps to tide over short term liquidity problems. For instance, there are reports that BRICS countries may reach a quick consensus on the sidelines of the G-20 summit and work out the modalities of the proposed $100 billion Currency Reserve Fund(CSF) to tide over short-term liquidity problems. This was decided in principle at the BRICS summit at Durban, South Africa earlier this year. China has apparently agreed to contribute to nearly 50 per cent of this fund. India, on its part, is trying to save up on its dollar liability by preparing to discuss local currency trading with its non-U.S. trade partners. It is going back to Iran for rupee denominated oil purchases. India must be pragmatic and not get ideologically constrained in this hour.

venu.mk@thehindu.co.in

Emerging economies that are feeling the pain as the U.S. winds down its liquidity injection must use the G-20 summit that begins today to formulate a pragmatic response


PM: need of the hour is more difficult reforms 

(Report in The Hindu dtd 31/08/2013)

GARGI PARSAI“Rupee decline a shock but we’ll address problem through other steps”



“We need to reduce our appetite for gold, economise onthe use of petroleum products and increase exports, ” Prime Minister Manmohan Singh tells the Rajya Sabha on Friday.— PHOTO: PTI/ TV GRAB
“We need to reduce our appetite for gold, economise onthe use of petroleum products and increase exports, ” Prime Minister Manmohan Singh tells the Rajya Sabha on Friday.— PHOTO: PTI/ TV GRAB

Prime Minister Manmohan Singh on Friday said the sudden decline in the value of the rupee was a “shock” but the government would address this problem through “other measures,” not by reversing the process of reforms or through capital controls.
Making identical statements in both Houses of Parliament, Dr. Singh sought a political consensus for carrying out “more difficult reforms” such as reduction of subsidies, insurance and pension sector reforms, eliminating bureaucratic red tape and implementing the Goods and Services Tax. Reforms such as GST were essential to restore growth and required States to come to an agreement.
The sharp and sudden depreciation of the rupee, he said, was due to unexpected factors such as the situation in Syria and the prospect of the U.S. Federal Reserve tapering its policy of quantitative easing as the U.S. economy was recovering. This led to a reversal of capital flows which was now sharply pulling down not just the rupee but also the Brazilian Real, the Turkish Lira, the Indonesian Rupiah, the South African Rand and many other currencies.
Prior to 2010-11, the current account deficit was more modest and financing it was not difficult. Since then, there had been a deterioration, mainly on account of huge imports of gold, and a higher cost of crude imports and recently, of coal. On the export side, “weak demand in our major markets has kept our exports from growing.” Exports were further hit by a collapse in iron ore exports. Taken together, these factors made “our current account deficit unsustainably large,” he said.
“Clearly we need to reduce our appetite for gold, economise on the use of petroleum products and take steps to increase our exports.”
Not only had the rupee been hit because of a large current account deficit, part of it was a needed adjustment as inflation in India had been much higher than in advanced economies. Therefore it was natural that there had to be a correction in the exchange rate to account for this difference.
“To some extent, depreciation can be good for the economy as this will help to increase our export competitiveness and discourage imports,” the Prime Minister said.
While admitting that there were several problems facing the economy and investor sentiment was affected, he said the country would face “short-term shocks” but expressed confidence that growth in the current fiscal would rise to 5.5 per cent, up from a decade’s low of 5 per cent in 2012-13.
“It is important to recognise that the fundamentals of the Indian economy continue to be strong. India’s overall public-debt to GDP ratio has been on a declining trend from 73.2 per cent of GDP in 2006-07 to 66 per cent in 2012-13. Similarly, India’s external debt is only 21.2 per cent of GDP, and while short-term debt has risen, it stands at 5.2 per cent of GDP. Our forex reserves stand at $ 278 bn, and are more than sufficient to meet India’s external financing requirements.”
The Prime Minister’s statement in the Rajya Sabha was marked by sharp exchanges between him and Leader of the Opposition Arun Jaitley after Dr. Singh charged the BJP with stalling crucial reforms Bills by repeatedly disturbing proceedings. In the Lok Sabha, several Opposition members staged a walkout, dissatisfied with his statement. (Original link http://www.thehindu.com/todays-paper/tp-national/pm-need-of-the-hour-is-more-difficult-reforms/article5077814.ece

Sunday, September 1, 2013

CASTE – IT’S REDUNDANCY IN URBAN AREAS


Robert H Elliot,(1837-1914), British Planter who had spent 38 years of his life in Mysore, Karnataka, says that Caste laws cannot be enforced in towns and thus the benefits of Caste are not felt there. People in towns mostly have a anonymous existence, compared to the villages, and community laws and customs are followed readily and willingly in a rural setting , necessitated  due
Robert H.Elliot
to the constant and proximate interaction amongst community members and also due to limited privacy.

Mr. Elliot considers towns and cities as hubs of ‘progress and intellectual advancement’, and in this context he asserts that adherence to caste laws and customs  ‘is fraught with a multitude of painful and vexatious evils’. He had come to this conclusion, after  making due  allowance,  considering the  ‘evils of large cities’. He believes that those  townsfolk who had ‘maintained a fair state of morality’ without being ‘materially affected ‘ by the ‘bad habits and customs of the white races’, will
retain such moral principles whatever the circumstances may be,  but regarding those whose moral scruples are not shaped by caste laws or other factors  and had ‘never led a steady life’, one need not consider ‘with whom they mixed’. From the above one can infer that, as per Mr Elliot, good and bad had already been segregated in the cities and good will remain so even if surrounded by evil, and therefore the role of Caste acting as a moral restraint becomes redundant in towns and cities.

Mr Elliot further quotes the remarks made by Mr.Dadabhai Naoroji, from a report published in the journal of the East India Association. In the words of Mr
Naoroji himself, two incidents regarding the baneful effects of Caste in the city of Bombay  are presented. And it is strange as well as surprising to note that as per Mr.Naoroji, ‘the present system of caste interferes with progress among the HIGHER CLASSES’.

But in his final conclusions concerning caste and morality, after one-to-one comparison of  the factors relating to morality of people in Indian and British countryside, Mr Elliot reposes infinite faith in the ‘value of caste in keeping up feelings of superiority and self-respect’. Without any doubt, he  ‘establishes’ that ‘there are no drawbacks, and many striking advantages, connected with caste as far as the country populations are concerned’.   

EXCERPTS :- “Having thus glanced at some of the effects of caste institutions as they affect the rural population, we will now consider caste as it affects the people of the towns. Following, then, the same order, and directing our attention to the same points selected for consideration when treating of the rural classes, let us ask how far caste has operated with the townspeople as regards the connection of the sexes and the use of alcohol. And here we shall find that the subject may be dismissed in almost a single sentence; for caste laws, as regards these points, can never act as a moral restraint, because the possibility of enforcing them cannot and does not exist. Nor need I waste time in proving that people in towns, whether in India, or any other part of the world, may readily do things which could never escape the prying eyes of a country society.

Then, as regards the segregation from foreigners, it is evident that we need
employ little time, for such of the town populations as have maintained a fair state of morality amid the evils of large cities, are not likely to be materially affected by the bad habits and customs of the white races; and as for those who have never led a steady life, it would not much matter with whom they mixed. But caste not only brings with it no good as far as the town population is concerned, but its continuance is fraught with a multitude of painful and vexatious evils, which meet us at every turn, for it hampers the actions, and clogs those efforts at progress which are the natural result of intellectual advancement. And here I cannot do better than quote the words of a Parsee gentleman, whose unceasing efforts to aid the progress of India entitle him to be placed in the very highest rank of those who spend much time and labour to produce effects which they can never live to see the fruits of. These remarks of his, which I am now about to quote, were made at the close of a paper on caste, which I read at a meeting of the East India Association, and are quoted from the report published in the journal of the Association. After fully granting that, in the condition of society existing at the time the system of caste was established, it may have done a great deal of
good, Mr. Dadabhai Naoroji proceeded to remark on the way the present system of caste interferes with progress among the higher classes, and then gave several instances to illustrate his observation. "The great struggle," he said, "which is now going on in Bombay about the widow-marriage question is an apt illustration of this; and, also, the fear of excommunication prevents a large body of natives from coming to this country, and profiting by their visit. It is often said, 'educated Hindoos ought not to care for this excommunication;' but those who say that, little think what excommunication means. A man who is excommunicated may not care for it for his own sake, but he has his family to consider. What is to be done with daughters? They cannot marry if their father is excommunicated, and the result is, therefore, most serious to them. I knew of one instance of a native gentleman who, being excommunicated from his caste for having visited England, had, on the death of his child, been put to the very painful necessity of having the body carried by his servant, without anyone accompanying him."

It would be impossible, I think, to furnish two better instances of the evils of
caste to people desirous of shaking off in any way the habits of their forefathers; and a more melancholy picture than that of this unfortunate man setting out with his dead child without a single friend to accompany him it would indeed be difficult to find. Many other illustrations might, of course, be given; but enough has been said already, and we may safely consider it as a settled question that, as far as the people of the towns are concerned, the sooner caste is abolished the better.

I may here be permitted to remind the reader that we have considered the effects of caste, as regards the country population, in two very important particulars: first of all, as to the morality of the sexes, which is controlled to such a large extent by caste law; and secondly, we have looted at the effects of caste as controlling the use of alcohol, and consequently limiting the crimes and evils that can in most countries be traced to drinking. On both of these points we have compared an Indian county with any county in Great Britain, and saw reason to think that morality, as regards the points under consideration, is
better in Manjarabad than in any British county. And, by facts which may be brought from many quarters of the globe, we have seen that it is a universal law that inferior races have a tendency to adopt the vices rather than the virtues of superior races, and that, therefore, caste laws which enjoin social separation are of the highest value. We have seen, too, the value of caste in keeping up feelings of superiority and self-respect. We have also seen that these caste laws can exist without  retarding the progress of the people, or their desire for education. And, finally, taking all these points into consideration, we concluded that there were no drawbacks, and many striking advantages, connected with caste as far as the country populations are concerned.


In the next place, we looked at the circumstances of the people of the towns, inquired as to how caste has affected them for good or evil, and came to the conclusion that not only does no good arise from caste, but that it is plainly and
unmistakably an unmitigated evil.



Keeping these conclusions firmly in mind, let us now advance to the
consideration of a third question, which naturally arises out of those facts which I assume to have been established.” (pages 389-398  of 798)

More positive contributions of CASTE  to Indian Society can be read at 








EXCERPT FROM
Robert H. Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks. 

This material may be protected by copyright (From Chapter VIII ,CASTE)

This resource is freely available on the net. It is very important for our imagination of our past.






Saturday, August 31, 2013

CASTE, SOCIAL SEGREGATION, SELF-RESPECT, SHIELD AGAINST VICES

Caste helped in protecting the vast majority of Indian population living in villages against MORAL CORRUPTION.

The British planter, Robert H Elliot,(1837-1914) who by virtue of  his isolation from other whites, had to socialize with the natives of Mysore (now Karnataka) ,and had reached “intimate terms’ with them in the later half of the 19th century. During his plantation career in Mysore which lasted for 38 years, he had  employed a large number of the poorer of the better(upper) castes in various capacities, as well as
a large number of Pariahs or  labourer caste on his coffee estate.  Due to these circumstances of his living in Mysore, he was  confident that he became suitably qualified to be ‘a tolerably competent  judge as to whether  CASTE did or did not exercise  a favorable  influence on the morals of the people”.


In the following passages, he argues that CASTE helped preserve the morals of the people and prevented/protected  them, from taking to the vices of their conquerors, including the White Men.
Further he brings to our attention the sad plight of the Todas of the Nilgiris, who were outside the pale of Caste, and thereby loosing its various  advantages. And he cites  that in the case of the Coorgis, caste was never a  hindrance in education of its female members.

Excerpts : “Having taken into consideration the advantages of caste in acting as a moral restraint amongst the Indians themselves, I now purpose to inquire how far caste has acted advantageously, or the reverse, in segregating the people
socially from the conquerors who have overrun their country.


If the advantages of caste are striking and plainly apparent as regards the moral points I have alluded to, (ie absence of sexual promiscuity and alcoholism amongst caste members) they seem to me to be infinitely more so when we come to consider the happy influence this institution has had in segregating the Indians from the white races. And here, I cannot help indulging in a vain regret that the blessings of caste have not been universally diffused amongst all inferior races. How many of these has our boasted civilization improved off the face of the earth? How much has that tide of civilization which the first conquerors invariably bring with them effected? How much, in other words, have their vice, rum, and gunpowder helped to exterminate those unhappy
races which, unprotected by caste, have come in contact with the white man? Nor in India itself are we altogether without a well-marked instance of the value, for a time at least, of an entire social separation between the dark and white races; and the Todas, the lords of the soil on the Nilgiri Hills, furnish us with a lamentable example of what the absence of caste feeling is capable of producing. We found them a simple pastoral
race, and the early visitors to the hills were struck with their inoffensive manners, and what was falsely
considered to be their greatest advantage—freedom from caste associations. But what is their condition now? One of drunkenness, debauchery, and disease of the most fatal description.  (sexual diseases ?) Had the much-reviled caste law been theirs, what a different result would have ensued from their contact with Europeans!  Caste would have saved them from alcohol, and their women  from contamination: they would thus have maintained their self-respect; and if, at first, separation brought no progress nor shadow of change, it would have at least induced NO evil, and education and enlightenment would in time have modified these caste institutions, which, to a
superficial observer, seem to be productive of nothing but evil.



We have now seen that social contact with whites, without any barrier between them and the inferior races, is not, in a moral point of view, a very desirable thing in any part of the world. But if there is a moral consequence, we may also point to a mental one, which exercises an immense influence: I mean the overwhelming sense of inferiority which is so apt to depress casteless races. I believe, then, for savages, or for people in a low state of civilization, it is of the greatest importance that they should have points of difference which may not only keep them socially apart, but which may enable them to maintain some feeling of superiority when coming in contact with highly-civilized races. Nor is it necessary that the feeling of superiority should be well
founded. An imaginary superiority will, I believe, answer the purpose equally well. “We don’t  touch beef, nor would  we touch food  cooked by Englishmen or Pariahs.”seem but poor matters for self -congratulation. But if these considerations prevent a man from forming a poor opinion of himself, they should be carefully cherished. On these points, at least, a feeling of superiority is sustained, and therefore the tendency to degradation is diminished. But if on all points the white man makes his superiority felt, the weaker people speedily acquire a thorough contempt for themselves, and soon become careless of what they do, or of what becomes of them. Their mental spring becomes fatally depressed, and this circumstance has probably more to do with the deterioration and extinction of inferior races than most people would be inclined to admit.
[vide  Sproat’s  “Studies of Savage Life”] Nothing, then, I believe, chills the soul and checks the progress of man so much as a hopeless sense of inferiority; and, had I time, I might turn the attention of the reader to the universality of this law, and to the numerous instances that have been collected to prove the depressing and injurious effects that even nature, on a grand and overwhelming scale, seems to exercise on the mind and spirit of man—how it makes him timid, credulous, and superstitious, and produces effects which retard his progress. But to advance further to this point , however interesting it may be, would only tend to distract the attention  of the reader from the subject  with which we are mainly concerned.


If the remarks hitherto made are of any value, they undoubtedly tend to prove that all inferior races have
a tendency, in the first instance, to adopt the vices rather than the virtues of the more civilized races they may come in contact with. Assuming, then, as I think we have every right to do, that this statement is universally true, it is evident that the social separation maintained by caste has been of incalculable advantage. On the other hand, however, a number of disadvantages have been indicated by various writers; but only one of them seems to me at all worthy of serious attention. It has been asserted that this segregation has impeded advancement, that it has prevented the Indians learning as much from us (British) as they otherwise might, and that it has impeded the mainspring of all advancement—education. Here, I apprehend, the argument against caste, as far as rural populations are concerned, utterly fails, and, in a province contiguous to my own, a most
signal instance to the contrary can be pointed to. Few people have more proudly segregated themselves than the Coorgs; nowhere is the chastity of women more jealously guarded; and yet they were the first people in India who desired and petitioned  for female education. And how, then, can it be for one moment asserted that the tendency of caste is to check the progress of the people? "

EXCERPT FROM

Robert H. Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks. 
This material may be protected by copyright. (Chapter VIII CASTE)


Friday, August 30, 2013

Caste & Widow Re-marriage


The planter in Mysore, Robert H Elliot, (1837-1914)  had ample opportunity to experience ‘the living effects of the institution of Caste’ in the later half of the 19th century.  He informs us that he was the only European within a twelve mile radius, and ‘had been entirely dependent on a native population for
society’. Thus he developed close ‘intimacy’ with the natives , which helped him to empathetically understand their communal and social life.  His observation of widow remarriage is as follows. From his account, the modern story of  ‘reformers’ taking up cudgels against the  ‘age-old prohibition of widow-remarriage’, must be re-examined. It looks like modernity  is also in need of MYTHS.

Quote:  “Before closing this branch of the subject, I may allude briefly to what has been so often attacked by the opponents of caste: I mean the prohibition of the marriage of widows. This rule exists in Manjarabad, but I am not aware that any great moral evil arises from it, as a widow can always contract to live with a man, the difference being that the ceremonies performed are of an inferior kind. This is not allowed to be a marriage, but, in fact, it is a marriage, though of a kind held in rather low estimation. On customs like these, which in a great measure neutralize the evils arising from the restrictions on re-marriage, it seems to me that our information is very scanty, and I am not aware how far the practice alluded to prevails in other parts of India.” (p. 384 of 798)

Then as of now it is mostly one’s choice coupled with the circumstances, deciding whether to remain a widow or not.
EXCERPT FROM

Robert H. Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks.
This material may be protected by copyright (From Chapter VIII.  CASTE)

Wednesday, August 28, 2013

India vis-à-vis ‘Great’ Britain – STATE OF MORALITY OF PEOPLE COMPARED

THE ROLE OF CASTE IN SUSTAINING  DESIRABLE  MORALITY AMONG PEOPLE

Morally Indians were a superior people, even during the second half of the NINETEENTH  CENTURY. ie  during the second-half of 1800’s.  Consider the following TESTIMONY (WITNESS) of Robert H. Elliot, planter in Mysore for 38 years, who had close and constant association with the natives, and whose statement, the result of  comparative assessment of morality of people in India  & G.Britain is given below :-

Quote- “On two very important points, then—the connection of the sexes and the use of alcohol—it is evident that CASTE LAWS have produced some very favourable and valuable results; but I do not think we can accurately  gauge their value unless we compare the state of morality existing in Manjarabad with the state of morality existing in one of our home counties; and the comparison I have to make, if not very soothing, is, I am sure, very interesting. Take any one of our counties in Great Britain, for instance, and compare it with Manjarabad as regards the points I have particularly referred to, and it will be found that Manjarabad has an immense superiority. The crimes and misery arising from drinking are hardly to be found at all in Manjarabad, while the morality
of the sexes, I should think, could hardly be surpassed. Now, there is nothing very surprising, considering that the people in this country are so heavily weighted, that this should be the case; on the contrary, it is the natural result of the circumstances of their worldly situation. But, supposing that the worldly situation as to the means of support and the opportunities of marrying were equal, it seems to me perfectly plain that the people who have a large proportion of the better classes total abstainers, and who have their society so controlled that the rich cannot gratify their passions at the expense of the poor, must be in the possession of a superior morality.”

Further read at the following link, the positive effects of Caste on the Social Fabric of India :-

http://msradha.blogspot.in/2013/08/caste-contributed-positively-to-indian.html

http://msradha.blogspot.in/2013/08/caste-and-womens-safety.html

http://msradha.blogspot.in/2013/08/caste-system-vis-vis-alcoholism-indian.html

http://msradha.blogspot.in/2013/08/caste-widow-re-marriage.html

http://msradha.blogspot.in/2013/08/caste-social-segregation-self-respect.html

http://msradha.blogspot.in/2013/09/caste-its-redundancy-in-urban-areas.html




EXCERPT FROM
Robert H. Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks.
This material may be protected by copyright. (From Chapter VIII.  CASTE)

( note. This book/resource is freely available on the net.)

CASTE SYSTEM vis-a-vis ALCOHOLISM - Indian Experience


Having lived for 38 years among the natives of India as a Planter, the writings of Robert H. Elliot (1837-1914) offers a peek into the social life of India (Mysore)  during his time.  He recorded that , caste-laws produced a wholesome  effect  over Indian society.  Here he  notifies us, how caste laws and customs  prevented the abuse of alcohol, and men fearing loss of caste, refrained themselves for coming under alcohol’s baneful influences. Mr Elliot reminds us that since, - “a large proportion of the population of India are absolutely compelled to abstain from the use of alcohol, and that these being the very best, or at least equal to the very best, of the community, must always have exercised a large influence in discouraging the excessive use of intoxicating drinks,” -  the use of alcohol was  confined to only a few, maybe on the margins. Contrast this pre-modern period, to that of the  all pervasive abuse of alcohol and other intoxicating substances, even by  children , in  MODERN TIMES.  The situation has become much ugly and preposterous that MODERN GOVTS like that in the Indian State of Kerala and TN  almost exclusively depend on  revenue  got from the sale of liquor.
 




Excerpts- “ Having thus briefly glanced at caste law, as controlling the connection of the sexes, let us now look at it from another pointof view, which I venture to think is, as regards its ultimate
consequences, of even still more importance. If there is one vice more than another which is productive of serious crime, it is the abuse of alcohol; and there is no doubt that, to use the words of an eminent statesman, "if we could subtract from the ignorance, the poverty, the suffering, the sickness, and the crime now witnessed among us, (ie the English) the ignorance, the poverty, the sickness, and the crime caused by the single vice of drinking, this country would be so changed for the better that we should hardly know it again." Regarding it, then, in all its consequences, whether physical
or mental (and how many madmen and idiots are there not bred by drinking?  I observe in the Administration Report for Mysore, 1867-68, that nearly all the cases in the lunatic asylum were traced either to drinking or bhang-smoking), it is difficult to estimate too highly the value of caste laws that utterly prohibit the use of those strong drinks that are injurious in any country, but are a thousand times more so
under the rays of a tropical sun. And when we come to consider that a large proportion of the population of India are absolutely compelled to abstain from the use of alcohol, and that these being the very best, or at least equal to the very best, of the community, must always have exercised a large influence in discouraging the excessive use of intoxicating drinks, it is impossible to refrain from coming to the conclusion that this single fact is more than sufficient to counterbalance all the evils that have ever been said to arise from caste.”

 EXCERPT FROM
Robert H. Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks.
This material may be protected by copyright. (From Chapter VIII.  CASTE)

( note. This book/resource is freely available on the net.)

Tuesday, August 27, 2013

CASTE AND WOMEN's SAFETY

The Institution of  CASTE prevailing in the 19th   century, guaranteed  that even women from the lower
Robert  H Elliot 
castes were safe from exploitation by men of the upper castes. The detailed account of Caste and customs and interactions of caste members prevailing at that point in time  provided by a planter in Mysore , Mr.Robert H.Elliot and first published in 1898 in his book , excerpts of which are given below, portrays a vivid picture of the BENEFITS of Caste.

Quote“The information most needed, and which has not yet, or only in the most imperfect sense, been acquired, is as to what CASTE  has done for good or evil. It shall be my endeavor to solve that question; and I imagine the solution would be in a great measure effected if I could, in the first instance, answer the following questions:

(1). How far has caste acted as a moral restraint amongst the Indians themselves?  (the second question is omitted here but will be taken up later). Now, as regards one department of morals, at least, I unhesitatingly affirm that it did, and that, as regards the connection of the sexes, it would be difficult to find in any part of the world a more moral people than the two higher castes of Manjarabad, (this is a taluk on the South-West Frontier of Mysore) who form about one-half of the population, and who may be termed the farming proprietors of the country. Amongst themselves, indeed, it was not to be wondered at that their morality was extremely good, as, from the fact of nearly everyone being married
at the age of puberty, and partly, perhaps, from the fact of their houses being more or less isolated, instead of being grouped in villages, the temptations to immorality were necessarily slight. Their temptations, though, as regards the Pariahs, who were, when I entered Manjarabad, merely hereditary serfs, were considerable; and there it was that the value of caste law came in. Caste said, "You shall not touch these women;" and so strong was this law, that I never knew of but one instance of one of the better classes offending with a Pariah woman.[And that, I may observe, was a case in which a toddy-drawer, the third caste in Manjarabad, was concerned] .Some aversion of race there might, no doubt, have been, but the police of caste and its penalties were so strong that he would be a bold man indeed who would venture to run any risk of detection.
To give an idea of how the punishment for an offence of this kind would operate, it may be added that, if one of the farming classes in this country,(ie in England) on a case of seducing one of the lower, was fined by his neighbours £500,(then a substantial amount) and cut by society till he paid the money, he would be in exactly the same position as a Manjarabad farmer would be who had violated the important caste law under consideration. Here, therefore, we have a moral police of tremendous power, and the very best proof we have of the regularity with which it has been enforced lies in the fact that the Pariahs and the farmers are distinguished by a form and physiognomy almost as distinct as those existing between an Englishman and a negro. Caste, then, as we have seen, protects the poor from the passions of the rich, and it equally protects the upper classes themselves, and enforcedly makes them more moral than, judging from our experience in other quarters of the globe, they would otherwise be.” ( note. This book/resource is freely available on the net.)

Read  the following to know more about the positive contribution of CASTE  institution, to Indian Society :-

http://msradha.blogspot.in/2013/08/caste-contributed-positively-to-indian.html

http://msradha.blogspot.in/2013/08/caste-system-vis-vis-alcoholism-indian.html

http://msradha.blogspot.in/2013/08/india-vis-vis-great-britain-state-of.html

http://msradha.blogspot.in/2013/08/caste-widow-re-marriage.html

http://msradha.blogspot.in/2013/08/caste-social-segregation-self-respect.html

http://msradha.blogspot.in/2013/09/caste-its-redundancy-in-urban-areas.html


EXCERPT FROM
Robert H. Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks.
This material may be protected by copyright. (From Chapter VIII.  CASTE)