ABBE J.A
DUBOIS had been in India, as a
missionary under the guidance of the Missions Etrangeres, Paris, from 1792 to
1823. He was ordained in the diocese of Viviers in 1792, at the age of twentyseven, and left France in the same year. On reaching India in 1792 he
was attached to the Pondicherry Mission; and for the first few years he seems
to have laboured in what are now the Southern Districts of the Madras
Presidency.
The Abbe in
a letter dated Aug 7, 1815 to W.J.Esq Mysore, states that Christianity of the
Catholic persuasion was first introduced into India a little more
than threehundred years ago; at the epoch of the Portugese invasions. ie. early
1500’s. One of the first missionaries was the famous St.Francis Xavier, a
Spanish Jesuit, known under the
appellation of the Apostle of India .The Abbe says that Xavier
‘is said to have made many
thousand converts,’ which includes the ‘caste of fishermen at Cape Comorin’.After him, ‘jesuits
were sent from every catholic country to India, to forward the interests
of the gospel’.
The Abbe
says that these Jesuits ‘insinuated’ themselves into the Hindu society , and ‘made
a great number of converts among ALL
CASTES of Hindoos. The Abbe claims that he had seen ‘authentic lists’ made up
about seventy years ago, ie lists compiled around 1745, showing the number of
native Christians region-wise. In the Marawa region it is about 30,000, in the
Madura region above 1,00,000, in the
Carnatic 80,000, and in Mysore 35,000. He informs the readers that by 1815, ‘hardly
a third of this number is to be found in these districts respectively’.He
further states that (quote)‘ I have heard that the number of converts was still
much more considerable on the other coast, from Goa to Cape Comorin;
but of these I never saw authentic lists.’ From the figures provided by the
Abbe, after the first wave of conversions beginning with the early part of year 1500, though the Missionaries could win
over a sizeable number of converts, all such natives who got converted subsequently apostatized and went back to their old faith. Thus the FIRST PHASE of Missionary Enterprise from 1500 to 1800 ended in abject failure.
A note about
the word ‘insinuation’. In another letter written on 16th Nov. 1816,
the Abbe has mentioned that like the Jesuit missionaries before him , he
himself adopted the tactic of ‘insinuating’
himself amongst the Hindus. (p.87, 130)“An insinuation is a sly way
of saying something, usually something insulting. It can also be a way of
worming your way into a group or situation. "You're dumb!" is
an insult. An insinuation is different: it's a way of indirectly saying
something. Insinuation evolved from the Latin insinuationem,
meaning "entrance through a narrow way.” So an insinuation is like an
insult that sneaks in the back door. Mentioning that your cousin could try
harder in school could be an insinuation that your cousin’s lazy. Another kind
of insinuation is when someone, often through flattery, gets herself accepted
by others. Both kinds of insinuations are sneaky.” https://www.vocabulary.com/dictionary/insinuation
In spite of
the worming his way into the society of Hindus, and winning their confidence,
he could make only a few INFERIOR converts. Amongst the Hindus in S.India , he
was like
a Trojan horse. (Trojan horse -( b ) fig. a person,
device, etc., deliberately set to bring about an enemy's downfall or to
undermine from within.-Oxford Dict.) But, ultimately his efforts got thwarted, and he came to the
conclusion that it is futile attempting to convert the Hindus, and those who
got converted and embraced Christianity, had done so not because of any
conviction regarding the tenets of that religion, but did so out of ‘material
and marriage’ considerations, and such individuals were mostly Pariahs or the
scum of society. The Abbe’s own confessional words are given in the following quote.
Quote from the book "Gold, Sport, and Coffee Planting in Mysore ":- “The Abbé Dubois makes the following
remarks: "During the long period I have lived in India, in the capacity of
a missionary, I have made with the assistance of a native missionary, in all
between two and three hundred converts of both sexes. Of this number two-thirds
were Pariahs or beggars, and the rest were composed of Sûdras, vagrants, and
outcasts of several tribes, who, being without resource, turned Christians in
order to form new connections, chiefly for the purpose of marriage, or with
some other interested views. Among them are to be found some also who believed themselves
to be possessed by the devil, and who turned Christians after having been
assured that on their receiving baptism
the unclean spirits would leave them, never to return; and I will declare it,
with shame and confusion, that I do not remember any one who may be said to
have embraced Christianity from conviction, and through quite disinterested
motives. Among these new converts many apostatized, and relapsed into Paganism,
finding that the Christian religion did not afford them the temporal advantages
they had looked for in embracing it; and I am verily ashamed, that the resolution I have taken to
declare the whole truth on this subject forces me to make the humiliating avowal,
that those who continued Christians are the very worst among my
flock."—DR. ALLEN'S India, p. 522.
EXCERPT FROM
Robert H.
Elliot. “Gold, Sport, and Coffee Planting in Mysore.” iBooks.
This material may be protected by copyright.
This material may be protected by copyright.
Robert H.Elliot had cited the above paragraph (as a footnote), in the chapter titled ‘Caste’ of his book ‘Gold, Sport, and Coffee Planting in Mysore.”. He informs us that it appeared in Dr.Allen’s book ,India. Originally these words of Abbe is from his book “Letters on the State of Christianity in India” first published at London in 1823. (p.134) . (This resource at present is freely available on the net.)
These
men, ie.the missionaries, who consider themselves as agents of God, if we care to notice, are not
of pure heart and they do not profess any unconditional love. The word ‘insinuation’
used by the Abbe, numerous times in his
writings and correspondences , constantly reminds us of this fact.